"Filioque Controversy. An argument concerning
the ‘Procession of the Holy Spirit’ that long disturbed the Eastern and Western Churches, and
the difference of opinion concerning which still
forms one of the principal barriers between
them. The point was: Did the HOLY GHOST proceed from the Father and the Son {Filio-que), or
from the Father only? The argument basically
is this: If the Son is one with the Father, whatever proceeds from the Father must proceed
from the Son also. The filioque was first introduced by the Western Church at the Council of
Toledo in 589 and was added to the NICENE
CREED in the 11th century. For both sides it was
a profoundly important matter which could not
be settled by compromise. For the Eastern
Church Peter of Antioch said that to deny the
filioque was ‘a wicked thing, and among wicked
things the most wicked’, this was what Christ
had meant as to the blasphemy against the
Holy Spirit. Photius urged: ‘0 Latin, cease and
desist from saying that there are many principles and many causes, and acknowledge that
the Father is the one cause’. For the Western
Church PETER DAMIAN argued that: ‘When the
Holy Spirit is said to proceed from the Father, it
is necessary that he proceed also from the Son,
because Father and Son are undoubtedly of the
same ousia.’"
"Filioque Controversy" in Dictionary of Christianity, editado por J.C. Cooper, Chicago, Fitzroy Dearborn, 1997, p. 94.
anónimo
século XVII
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